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Home / Thesis / Realistic Reading of Salman Rushdie’s The Jaguar Smile | MA Thesis TU

Realistic Reading of Salman Rushdie’s The Jaguar Smile | MA Thesis TU

Depiction of Nicaraguan Civil War: Realistic Reading of Salman Rushdie’s The Jaguar Smile | MA Thesis TU

Dot Nepal presents analysis of Bertolt Brecht’s Mother Courage and Her Children.

Salman Rushdie

Salman Rushdie, an Anglo Indian writer was born in 1947 June 19, almost exactly two months before India gained independence from Britain. His parents, Anis Ahmed and Negin Rushdie, were devout Muslims and Salman grew up a believer in the Islamic faith. After the partition of India and Pakistan, many of Rushdie’s relatives moved to Pakistan but Salman’s parents chose to remain in the predominantly Hindu and cosmopolitan city Bombaby where Salman could receive a British education. At the age of 14, Rushdie left for England to attend Rugby school. He had always idealized British society, so it was a shock for him to find that he was considered an outsider at school. He was treated with hostility by both students and teachers and was often excluded from social activities. This bitter experience with racial prejudice was a shock that caused him to rethink much of what he had been taught. During this period, he poured his thoughts into a short autobiographical novel called The Terminal Report.

Rushdie graduated in 1968 with a Master of Arts in history with honors and returned to his family home in Karachi. He spent two successful years working at a television station, whose constant censorship frustrated him. He returned to London in 1970. His first book, Grimus, a novel was published in 1976 but the bizarre science fiction version of an Old Sufi poem received mixed, though most poor reviews.

His second book, The Midnight’s Children brought him critical acclaim and the Booker Prize in 1981. Then, his third book Shame which criticized the leaders and society of Pakistan, also won acclaim when it was published in 1983 but not as Midnight’s Children had received. Then after he wrote a travelogue, a short book The Jaguar Smile, which deals his brief trip to Nicaragua in 1986. His later novel The Satanic Verses was published in 1988 and earned widespread critical praise which established and ruined Rushdie as well. The Satanic Verses presents a challenge against Islam and received protest from Muslims. It was immediately banned in India.

Salman Rushdie’s visit to Nicaragua became a boon to write a book. He accounts the different historical records or the real life experiences, civil-war events and his own experiences.

Depiction of War in The Jaguar Smile

This chapter makes an explorative study of Salman Rushdie’s The Jaguar Smile in order to prove it as a realistic text. The depiction of reality in the travelogue of Rushdie makes verisimilitude to the contemporary Nicaraguan society and politics as well as war destruction and counter revolution.  Rushdie, remaining in the frontier observers the society, culture, politics and other social issues in order to give a stance of reality in painting of Real Nicaragua. What Rushdie writes is that he had never written before that is to say the reality different from place to place and context to context and, Rushdie makes general survey of political events, social events and presents the objective reality of Nicaragua depicting on the theory of unbiased, unfortunate and the fact. He more or less tries to make himself unbiased in his writing. He writes, “I did not go as a wholly neutral observer. I was not a blank slate” (4).  Regardless of his intention of being neutral observer, he might somewhere mentioned the unreal but what he makes most of the time is real. For his mistake in writing, he asks for an excuse. He writes, “There are one or two small howlers. In the account of the death of Julio Buitrago, I gave the impression that Doris Tijerino, among others, died with him. At the very moment I wrote this, Ms Tijerino was alive and occupying a prominent public position. Sorry, Doris.” (xvi)  Thus, what made Rushdie sorry are the petty mistakes in his writing. One might argue on the basis of such rehearsal of blames to claim it as a fiction but will not last for long in front of real. The depiction of reality has already covered the face of fictional quality in The Jaguar Smile.

The experience of Rushdie has been portrayed in his The Jaguar Smile as he himself visits Nicaragua. The real portrayal of Nicaragua influences him to write. He asserts:

I was in Nicaragua for three weeks in July. What follows, therefore, is a portrait of a moment, no more, in the life of that beautiful, volcanic country. I did not go to Nicaragua intending to write a book, or, indeed to write at all; but my encounter with the place affected me so deeply that in the end I had no choice. (5)  

Thus, what is there in Nicaragua has been portrayed in his travelogue. The real way of life of Nicaragua and the actual scenario has been presented in his travelogue. Supporting the argument of Rushdie, William J. Long observes the term realism as:

In realism— that is, the representation of men exactly as they are, the expression of the plain unvarnished truth without regard to ideals or romance— the tendency was at first thoroughly bad [ . . .] they saw only the externals of man, his body and appetites, not his soul and its ideals, and so [ . . .] they resemble a man lost in the woods, who wanders aimlessly around in circles, seeing the confusing trees but never the whole forest, and who seldom think of climbing the nearest high hill to get his bearings. Later, however, this tendency to realism became more wholesome. (240)

Long opines that the realism is a board term and it should be excavated thoroughly because whatever we search we many not find in surface level or if we see too, that may not be what we wanted.

In the same way, Rushdie’s attempt of finding out the reality can be supported with his own visit to Nicaragua. His observation with his own eyes, and his own experience with people of Nicaragua can give a real picture; a socio-political and geographic scenario.

In a more concrete way, the geographical information and the landscape also represents the reality of Nicaragua. What happens when the earthquake comes, we can realize here with Rushdie as he portrays life as it really is in Nicaragua. The portrayal of Rushdie generates a sense that same things might happen to us in near future. As Rushdie gives the real picture of Nicaragu he goes on describing the geography of the city as, “Managua sprawled around its own corpse. Eight per cent of the city’s buildings had fallen down in the great earthquake of 1972, and most of what used to be the center was now an emptiness” (7).  The depiction of the reality presented in his travelogue is further accelerated by the description of people of Nicaragua. He finds cities of Nicaragua filled with dead bodies, if not with emptiness and destruction.

Rushdie further continues his exploration of reality with the reduction of population because of the civil war. He writes:

Nicaragua’s population was under three million, and the war continued to reduce it. In my first hours in the city streets, I saw a number of sights that were familiar to eyes trained in India and Pakistan: the capital’s few buses, many of them donated quite recently in Alfonsin’s new Argentina, were crammed to bursting-point which people who hung off them in a very subcontinental way. (8)

Rushdie, furthermore, gives a glimpse of Nicaragua’s population which is about three millions and the effect of war has reduced it. He observes the realities in city streets. He also notices few buses which are donated recently by different countries. It is obvious that when there are calamities, funds come for help and capital’s few buses are one of the examples of it.

Supporting the portrayal of Rushdie’s reality John Abrams says that realism “represent (s) life as it really is. Realistic fiction, he opines, is “writing to give effect that it represents life and the social world as it seems to the common reader, evoking the sense that its characters might in fact exist, and that things might well happen” (127).

Realism, it would appear, is out of favour because the ordinary readers get delighted in the exotic and extravagant, ‘the irony is that the novel is 1 form is wedded to the common life, whereas the common people themselves prefer the monstrous and miraculous.

The depiction of objective and historical reality can be traced from Rushdie’s travelogue as he goes on writing as if he is a news reporter. He traces the example of historical fact as:

The killing of some 20,000 Nicaraguans until he himself was shot, at a ball in Leon, by the poet Rigoberto Lopez (who was himself killed by the National Guard an instant later); and that, after a brief period of (slight) liberalization under one of Tacho I’s sons, Luis, the other son resumed normal Somoza operations in 1967. (11)

The reportage of the killing of sum 20000 Nicaraguans and the devotion of Nicaraguans show that it is the socio-political reality that people cannot tolerate their brothers, sisters, father and mothers lying dead in front of them. Thus, the violence goes on and on in Nicaragua with the protest against Sandinistas. To make it more vivid Rushdie writes, “The bunker was the reality of totalitarianism, its hideous remnant and reminder” (11). Rushdie portrays that the bunker that Somoza used to dominate the people, shows the reality of totalitarianism. The hideous outlook of the bunker is the symbol as well as reality that some violence is going on in there.

Rushdie also shows the corruption of Somoza. It is obvious that in a transitory phase, the state is full of corruption. Rushdie asserts the corruption of Somoza as, “The road to Camoapa was made of brick, like many roads in Nicaragua. Somoza used to own a brick factory. After the ’72 earthquake he insisted that the nation’s thoroughfares be reconstructed in Presidential bricks, when he then sold to the nation at high prices” (16). It shows that Somoza used to own the brick factory and used to sell the bricks to nation at high prices which shows the poor reality of Nicaragua. Rushdie also finds the phrase that he heard time and again during his stay. He asserts: “Many thousands of ordinary Nicaraguans had already been given AK-47 automatic rifles as well as other hardware. If the Pentagon could be convinced that the US body count would be high, it might make an attack politically unsealable. Nicaragua will not be like Grenada for them” (19).

This is what Rushdie portrays the social reality of Nicaragua when the Contra Army was brutal in their act, the ordinary people snatched the rifles and now they own it. The protest of the ordinary people as well as revolutionary group Sandinistas use those rifles turning against the brutality of Somoza regime. Rushdie shows that different business companies have drawn back their services and equipments calling Nicaragua an impoverished country:

IBM had withdrawn all service facilities from Nicaragua, obliging an already impoverished country to change, at great expense, from IBM computers to others, less ideologically motivated brands. (What would become, I wondered, of the IBM word processor Serigo Ramirez had shown me with all the eargerness and pride of a new-technology nut?) Most recently, Oxfam America had been prevented by the Regan administration from sending a $41000 shipment of seeds, hoes and farm equipment to Nicaragua. (24)

It shows that different business companies rolled back their services and equipments from Nicaragua. The agricultural equipments which are about to sold were halted calling Nicaragua an impoverished country which cannot afford such computer technologies and agricultural instruments. This shows that the great volcanic disruption and civil war became the problems of Nicaragua which destructed the entire city Managua. The dependency of Nicaragua is also revealed when it is found running with funds and imports:

There was a shortage of beans in Managua (Imagine Italy running out of pasta). Some day it was hard to get corn to make tortillas. Inflation was close to 500%, and prices had gone crazy. It could cost you six head of cattle to get your truck serviced. The economy was hugely dependent on imports. (25)

It shows that Nicaragua had gone worse in its economic development. The shortage of beans and the high prices of goods can be the examples of such instable economy. Due to the high prices of cannot afford the goods especially machinery goods i.e. truck.  In addition, Rushdie further coins the examples from some newspaper or from economic report of Nicaragua as he writes:

In the five years of the war, the Nicaraguan economy had suffered an estimated $2 billion-worth of damage. In 18985 Nicaragua’s total exports had been valued at $300 million; imports ran at $900 million. Two billion dollars was roughly the same as one year’s gross national product. So Nicaragua had lost one entire year’s production in the last five, with most of the damage occurring in the second half of that period.  (25)

Rushdie takes support of newspaper or journal and states that in the last five years of the war, the economy of Nicaragua have experienced aghast that damaged about $2 billion. In the same way, Rushdie extracts the line that states the numerical fact that in 1985, Nicaragua’s total export was $300 billion and imports $900 billion. The damage as the calculation reveals that one year’s national growth has been lost.

On the other hand, the US contra is trying to persuade surrounding countries like Hondarus and Costa Rica for breaking their diplomacy with Nicaragua. The political strategy of US is revealed as:

I can see the break of diplomatic relations with the US coming very soon’ he said. ‘It’s even possible that the US may persuade Honduras, Costa Rica and Salvador to break with us as well. They can’t get the support of all the states in the region for an invasion, so it seems they want to set up a little mini-group, and then that mini-group can invite them to attack us. But the Nicaraguans would never be the ones to make the diplomatic break. It’s our position that a dialogue is essential’. (47)

The Nicaraguans, despite the loss of national growth and apocalyptic disasters like volcano, are ready to fight against the US. They do not want their nationality to be snatched by others. They cannot let their country ruined by others. The Nicaraguan people do not want US invasion. Supporting the argument of Rushdie, Bruce King observes Rushdie’s works as:

Rushdie usually spoke of himself as a Marxist when he really meant something like trendy British version of a liberal. He was against American involvement in Vietnam and Nicaragua; for similar reasons he was against oppression in India and Pakistan. (160)

It is the social reality that one never wants to lose the dignity, pride and national voice. So, the Nicaraguan people naturally opposed the US invasion especially fighting against the Contra.

Excavating the reality on the basis of Rushdie’s own observation, he notes down the reality as he has seen there:

The reality is that these people have been funded, are being funded, and will continue to be funded. And they give you trouble. Those are facts’. He then said he thought Father Miguel looked pretty intelligent. ‘And intelligent men don’t want trouble. And you’ve got trouble. (50)

It shows that the Nicaraguan people have been funded, are being funded and will be funded. The economy of Nicaragua in such a chaos situation cannot take rapid progress. Thus, it certainly depends on funds provided by different countries. The reality, as Rushdie observes that they are funded and will be funded. This shows that the future of Nicaragua is not a bright since they have to depend on others. The infrastructure is totally damaged for the economic progression.

The issue of press right is also raised by Rushdie since he finds press are funded by others. The press also cannot run independently:

All countries have the right to censor the press in wartime, La Prensa was being financed by the CIA: it was an important part of the US strategy of opening an internal front, just as they did with the paper El Mercurio during the destabilization campaign against the Allende government in Chile. (51)

Rushdie also explores that the press is also captured by CIA. The CIA is working for the US strategy of opening an internal front. The fund was definitely some sort of domination. In a situation like that, the press is also controlled by others. The money has played a central role to control press, politics and the whole nation. As Rushdie comes to elicit the example of Chili where also EI Mercurio was also funded, came to an end with campaign against the government.  Rushdie also observes the paper used for publishing newspapers. He comments that the paper of such newspapers, are also of very poor quality. He writes, “I’ve lived in a country, Pakistan, in which the press is censored from the right, by a military regime. And to tell the truth the papers there are better than they are here” (52).

Rushdie comes to observe the newspapers which are funded by some organization are of poor quality. The quality also revealed the economic status of such newspapers which are totally dependent on others and whatever they receive. They have managed with what they receive from others.

Rushdie, as a writer telling the truth, reveals his own experience of banishment from his own country for writing The Satanic Verses. He also sees the possibilities of negative reaction to The Jaguar Smile from the state. His eagerness to write tell the truth to whole world is being revealed by himself:

I had spent my entire life as a write in opposition, and had indeed conceived the writer’s role as including the function of antagonist to the state. I felt distinctly peculiar about being on the same side as the people in charge, but I couldn’t avoid the truth: if I had been a Nicaraguan writer, I would have felt obliged to get behind the Frente Sandinista, and push. (53)

He shares his own experience that he writes in opposition. His role is generally about the truths as truth is painful, he tries to ‘excavate the painful side’. Here, too he states that he is also ready to sacrifice for he is committed to write truth. He advocates on the side of people in charge because he could not avoid the truth. And, truth for him is on the side of people in charge, the minorities and the general laymen.  Supporting the argument of Rushdie, Lukacs explains realism in this way:

Good realists, such as Tomas Mann, create a contrast between the consciousness of their characters appearance and a reality only as it appears to themselves and their characters Mann succeeds because he creates this contrast, conversely, modernist writers fail because they portray reality only as it appears to themselves and their characters subjectively. (78)

Rushdie also observes the countryside in Nicaragua where he finds very few vehicles running in the roads. He also observes that the cattle and dogs have shared the road with cars:

Forested mesas flanked the road; ahead, the multiform mountains, conical, twisted, sinuous, closed the horizon. Cattle and dogs shared the road with cars, refusing to acknowledge and supremacy of the automobile. When the trucks came, however, everybody got out of the way fast . . . Women in fatigues carried rifles over their shoulders, holding them by the barrels. (55)

Rushdie observes that the roads of Managua have been destroyed. He goes on observing the countryside. He observes Matagalpa, a region of mountains where he sees the cattle including dogs carelessly running in roads because the roads are short of vehicles. The limited vehicles gave rest to the roads. It shows that the countryside roads are completely useless for vehicles; they are not busy ones. He also comes to examine the shops where the stuffs have been emptied:

The ice-cream shop had no ice-cream because of the shortages. In the toy shop the evidence of poverty was everywhere; the best toys on display were primitive ‘cars’ made out of a couple of bits of wood nailed together and painted, with Coca-Cola bottle tops for hubcaps. (56)

It is the social reality that when the goods producing companies stop producing goods, there is the shortage of goods and stuffs. Rushdie also observes that due to the economic crisis the shops lack the goods. He points that ice-cream shops had no ice-cream. He finds the toy shops selling their best toys which are primitive ‘cars’ made out of wood. In the same way, he observes some shampoo shops and finds no good shampoos at all.

Due to the shortage of things, the Nicaraguan people are compelled to produce foods and goods with their own hand. On the other hand, they are also in danger from the Contra who regularly kidnapped and killed them if they refused to grow food for counter-revolutionary soldiers. Rushdie writes:

The people were also in danger from the Contra, who regularly kidnapped campesinos, or forced them to grow food for the counter-revolutionary soldiers, or killed them. But wasn’t it also true, I asked that many people in those areas sympathized with the Contra? Yes, Paladino replied some men had gone to join them, leaving many women with children behind. (56)

It shows that when the country undergoes economic crisis, there takes violence. The people are forced to join some violent group or being killed. The peace, prosperity and human rights are in a greater amount, demolished.

The ‘roof only policy’, as it was called, offered the uprooted families exactly what its name suggested: a roof. They had to build the walls out of whatever materials they could find. It was not a policy calculated to win hearts and minds. But Paladino insisted, the state was doing its best, and international volunteer brigades and relief agencies were helping, too. (57)

Due to the lack of economy the government’s policy was also changed. The people who are homeless are being sheltered with the ‘roof only policy’ where they are provided roof of the house or tent, or some kind of zinc plate and they have to make the wall from whatever they find. The miserable social status of the people makes us clear that the natural disasters as well as the national violence has made the lives worse. It is evident that when the government is economically weak, it can only provide things only after the funds are raised by other.

Alike to this, he goes on presenting the entire documentation of destruction as, “In November, 1985 at Santa Rosa hundreds of Contra were killed since then in the attacks on the new co-operatives, hundreds more” (58). It is the historical reality that in 1985 at Santa Rosa about hundreds of Contra were killed. The killing of the contra is also the reality that in war time the killing is not a new phenomenon. The social picture of the Nicaragua with the prices high can be seen in Rushdie’s writing. Rushdie writes that the costs of goods and services have been so much high that a person cannot get a car serviced:

Was it true that it cost six head of cattle to get a car serviced? They laughed. ‘Or ten hectares of maize’, said Carlos Zamora. So, then I said, if prices are that high, tell me about corruption. They looked embarrassed, not unexpectedly, but they didn’t refuse to answer. Yes, Zamora said, there was, er, some. ‘About the car service’, he said. ‘You see, a mechanic will tell you that a certain part is unavailable, or can be ordered for crazy money, but he just happens to have one at home, for a price’. (59)

Rushdie is struck by the information that haunts him whether it costs six head of cattle to get a car serviced. The prices of the services have been so much raised that a general officer cannot get his car serviced. He also finds out that for servicing a car it costs six heads of cattle or ‘ten hectres of maize’. During the war time, the corruption also takes place. While talking to Carols Zamora and his friends, Rushdie comes to reveal the fact that corruption and black market have been ruling the cities and countryside as well.

Rushdie also points out the rural life and the problems of rural people. He traces the example of a disease that killed many childs. He writes, “The disease was the main child-killer in the rural areas” (63).  He comes to reveal that due to the shortage of medicines, the child gets killed in rural areas. The disease are the main child killers whereas the young ones are killed or forced to join the Contra group. The young boys are jostled in the frontier of war and get wounded. Rushdie in his interview with the doctor in a hospital finds out that most of the patients are young ones:

The average age of the patients was twenty-one. Ten percent of them were regular soldiers, thirty per cent came from the peasant militias, and no less than sixty per cent were youngsters doing their military service. (67)

Rushdie’s depiction of reality can be observed in his description of war-mongers and the wounded soldiers. He points out that about sixty percent of the youngsters who are the building blocks of national economy have been wounded in the war. He also points out the numeric data of wounded soldiers as ten percent are regular soldiers and  thirty of them are from the peasant militias.

In recent months, many of the hospital’s patients had been mineblast victims, and almost all of these had died. Otherwise, the main injuries were from bullet wounds. ‘Eighty-three per cent heal completely’, said director Caldera, who knew his statistics. ‘Six to seven per cent survive with disabilities’. That left ten per cent. I didn’t ask what happened to them. (68)

Rushdie further goes on describing the recent accidents of mineblast that took hundreds of lives. The doctor Caldera’s statistics showed that most of the people are victims of mineblast and bullet wounds. He also says that eighty percent of them heal completely. Rushdie, being one of the outsider remains alienated from the data and says the doctor knows all his statistical data. Rushdie also points out the doctors data that six to seven percent of the victims survive with disabilities. But the remaining ten percent is unknown to him and Rushdie didn’t ask for them.

The true depiction of the reality of Nicaragua can be supported with the objective truths i.e. the statistical data. According to the statistical data, the revelation of true or reality of Nicaragua is that most of the people are victims of war, violence and terror. Most of the creative and productive people or building blocks of the nation have been killed or disabled. Nicaragua is living as a handicapped nation from the perspective of economic development.

After the depiction of war events, Rushdie comes to preview a glance of election that took place after the war is over. The picture of general election depicts the political reality that is what occurred in Nicaragua:

In the general election, the FSLN won sixty-one of the ninety-six seats in the Assembly. The others were divided between six opposition parties, four to the right of the Frente and two tiny ones, the PS and the Marxist-Leninist MAP, to its left. (The left parties regularly attacked the Sandinistas for being fakes, not revolutionaries at all; the Frente leadership seemed to enjoy these attacks.) (70)

Rushdie traces out the numerical data that is what the reality of general election is. In the general election the FSLN won the sixty one of the ninety six seats in the assembly. It is evident that the FSLN won most of the seats. The depiction of numerical data suggests that the it is objective reality of the election that six opposition parties have occupied less seats.

Rushdie also raises the voices of journalists, writers and cultural speakers about the constitution. The new constitution is about to be formed and many debates have been remained to be discussed. It is obvious that people are curious about the new constitution. Rushdie presents the debate in constitution making process as:

At the forum of journalists, writers and cultural workers, one speaker demanded that the constitution should ‘amplify the concept of public liberties, freedom of expression and information’. Another insisted that is must ‘define the State’s policy regarding communication’; a third, more ambigiously, that ‘there should be no restriction on freedom of expression, especially for parties representing the working class’. (72)

The expression of ideas, views and visions can be seen from different intellectual persons regarding the constitution’s structure and content. It is true that the questions are raised whenever the new thing is going to happen or going to be created. The ambiguity appears in them regarding the constitution’s content. Some of the people demanded that the constitution should amplify the concept of public liberties, freedom of expression and information and others insisted that constitution should define the state’s policy and some other stressed on the freedom of expression.

During the constitution making process, it is the social reality that different voices are raised from different sectors. In Nicaragua too, as Rushdie has presented there appeared different voices regarding the constitution. The exactness of Rushdie’s portrayal can be supported from various constitution making processes and the hot debates among different parties.  Rushdie further pastes another dominant voice— the voice of females: “The right to abortion on demand had come up most often. Women all over Nicaragua had demanded that this right be included in what many of them considered a very male constitution” (72).

It is obvious and real that people demand for freedom in every sector. The voice of females demanded for the abortion. It is not the new phenomenon that abortions take place in great number. Before the legal provision is established, people used unsafe methods for abortion. Thus, according to the demand of time, the females’ demand of right to abortion can be seen as a voice arousing in contemporary society. It is also the reality of Nicaragua that the right to abortion should be granted. In the process of making new constitution every people whishes to create his identity a new reality,  “. . . people trying hard to construct for themselves a new identity, a new reality, a reality that the external pressure might crush before construction work had even been completed” (74).

It is obvious that the Nicaraguan people want to create their own constitution without the obstruction or pressure from external forces. The desire of the Nicaraguan people in a greater amount focused on securing their right, liberty and identity.

On the other hand, with the process of change, the new markets have been establishing. The new process has been established in order to manage the disorder and chaos in the city markets. Man, as a social animal is greedy. Man does not want to lose something. The problem in the marketers can be seen when the new market was established and government wanted them to migrate in Marcedo Roberto Huembes market. Fearing that their regular customers would not able to find them, they do not want to migrate. As Rushdie writes, “When the big new covered markets like the Mercado Roberto Huembes were constructed, the traders didn’t want to leave their sides at the Oriental market. They were afraid their regular customers wouldn’t be able to find them in the cavernous new location” (79). Rushdie further shows that the shortage of goods created a big problem for service holders:

In different parts of the market you could buy furniture, arts and crafts, shoes, household goods, food, more or less anything that the shortages (an inflation) permitted. Some of the shoes cost more than a month’s salary for an office worker. (80)

It shows the social reality of Nicaraguan in the then society. Due to the destruction and violence and volcanic eruption, the economic condition of Nicaragua became worse. The people can only buy goods that the shortage permitted or people cannot buy whatever they like they have to buy whatever there is. Rushdie also shows the social problem as an office worker needs to spend more than one month’s salary for a pair of shoes. This very explanation shows that the price hike has become problematic to the general public. Rushdie points out, “And of course the prices made people angry. They could hardly afford a bottle of shampoo these days” (80). Due to the price hike people are angry. He also shows the pathetic condition of Nicaraguan people since they hardly can afford a bottle of shampoo. Then Rushdie goes on to describe his conversations as the businessmen are greedy for earning money they do not want peace to be established:

The FSLN was attacked all right, until you asked: What should the government do? Should it talk to the Contra, should it make some accommodation with the US, should it sue for peace? The answers to those questions w ere in an altogether different tone: no, no, of course they can’t do that. The war must go on. (81)

It shows that people are naturally selfish and it is true too. Rushdie examines the psychology of businessmen whether the peace is to be established or not. No doubt, people demanded peace, progress and prosperity but the businessmen do not want to do so. The businessmen do not want the war to be stopped rather they say ‘the war must go on’. It is because people are selfish in themselves. By nature, businessmen do not want anything rather money.

The realistic issue that Rushdie portrays is that of the president’s new spectacles and debate on its price. Rushdie exerts the New York paper’s news and writes:

The next day, the New York papers splashed the story of how the President of impoverished Nicaragua had spent $3,200 on new spectacles. ‘That much money’, Rosario said. ‘I never dreamed glasses could cost so much. It’s true we bought a few pairs including sunglasses for the children, because we cannot get such things here, but still ! (84)

While relying on the New York paper that has pasted an interesting story of a President of Nicaragua who spends $3,200 on new spectacles. It is obvious that people who are in power misuse their power and exploit people. The reality of such corruption can be observed from the above excerpt. It shows the ironic reality that president wears spectacles costing $3,200 and people cannot feed their stomach. Supporting the argument of Rushdie, Fawzia Afzal Khan mentions the interview of Rushdie in New York Times, interview where Rushdie claims his writing to be a radical work as a social reality as a socio-economic phenomenon. Khan mentions, “Rushdie asserts in the New York Times interview, is “massive elephantine”, and cosequently “uncontainable” in any form (22). Thus, the “epic” form becomes a “strategy of liberation” [- – -] but a “comic” one because the tragedy it masks is too painful to be otherwise expressed; also a mythical and surreal strategy because “Realism” says Rushdie later on in Shame, “would break a writer’s heart” (138).

The people are suffering from hand to mouth problems. It is the social reality that reflects the Nicaraguan the then society. Rushdie further goes on tracing the contribution of poets and domination from Contra groups and Somoza regime as well:

I remembered another instance in which Cardenal had adapted an old poem to a new purpose. He had drafted a poem about the death of Sandino, and the fact that his grave was unknown. Then, in 1954, an attempt to capture Anastasio Somoza Gracia, the then dictator, ended in failure. One of the conspirators, Pablo de Leal, had his tongue cut out before being killed. (88)

Rushdie shows the killing of poet Cardenal. Cardenal drafted a poem about the death of Sandino. It shows that people are killed and their body is not found. It is true that in violence time anything happens including such events of unknown grave. Rushdie also shows the protest of Nicaraguan people against the government:

. . . and in every inch of Nicaragua where your body isn’t buried,

you were reborn.

They thought they’d killed you with their order of

Fire !

They thought they’d buried you

an all they had done was to bury a seed. (89)

From the above extract of a poem written by Cardenal we can observe the protest of people who are killed ruthlessly. It shows that the more people are killed, the more they are strong and reborn from each inches.

Rushdie further goes on to observe Bluefields and finds out that the countryside is really impoverished. He observes the landscape of Bluefields and finds it backward from the technology:

In Bluefields you couldn’t receive Nicaragua’s Sandinista Television, so you watched the Costa Rican programmes instead. . . There was no road link between the coasts. The few air flights filled up weeks in advance, and the only other route involved travelling 100 kilometers on a slow ferry down . . . the ferries had been frequent targets for the Contra. The banks of the river were thickly jungled, and the ferries were sitting ducks; but the people, having no option, continued to use the route. (96)

Rushdie observes that in Bluefields one cannot receive Nicaragua’s Sandinista Television. He shares his experience of watching Costa Rica programmes because he cannot watch Sandinista Television. He also reveals that there was no road link between the coasts. He also writes that the air flights are filled up weeks in advance. He also maps the alternative way to reach Bluefields by travelling 100 kilometers on a slow ferry down which are the frequent targets for the Contra. Rushdie describes the riverbanks thickly jungled but the people are compelled to use the route having no option.

Rushdie finds that the racial discrimination was prevalent in Bluefields. He observes that the army on the Atlantic coast was wholly mestizo. He finds distinction between soldiers and civilians. He experiences the discrimination at the Bluefield airport as, “The army on the Atlantic coast was almost wholly mestizo. This racial division between soldiers and civilians hit me the moment I arrived at the long wooden hut that was Bluefields’ airport terminal” (98).

Rushdie further meets Cathy Gee, a US citizen working with a local development agency and finds that the Rama language is about to die. He asserts:

We got back to the Rama language. There were only twenty-three people alive who could still speak it: the other Ramas had already lost their tongue. A French linguist had spent months with the ageing twenty-three, to record the structure and phonetics of the language before it disappeared. [. . .] most of the old Ramas had lost their teeth, so they couldn’t pronounce some of the words properly. Yeah. False teeth were much too expensive to be an option [. . .] Nicaragua is a land of small tragedies as well as large ones. (101)

Rushdie finds out that the Rama have been disappearing from the earth. He also finds out the demographic data that there were only twenty-three Rama people alive. He also reveals that Ramas have already lost their tongue. He also comes to find out an event that astonished him that is a French linguist had spent months with the ageing twenty-three studying about the structure and phonetics of Rama language.

The killing, looting and kidnapping has become natural in Nicaragua. Rushdie further knows that in a nearby village Contra had kidnapped more than two dozen children:

In a nearby village, the Contra had recently kidnapped more than two dozen children, many of them girls aged between ten and fourteen, ‘for the use of the Contra,’ Mary told me. One girl had escaped and got home. The villagers had heard that five other children had escaped, but had been lost in the jungle. That was five weeks ago, and they had to be presumed dead. ‘It’s so sad going there now’, Mary said. ‘The whole village just cries all the time.’ (110)

Rushdie finds out that the Contra used innocent  people in their revolution. He also comes to know that one of the girls escaped from Contra. He is also told that five other children had escaped and lost in the jungle. The girls are guessed to have died. Rushdie becomes said heading the reality that innocent people are caught in the war and get killed or compelled to die. Supporting the argument of Rushdie, Talal Ashad writes, “This is no time for liberal tolerance. Contrary to what reviewers have said about the book, Rushdie’s latter reading insists that its message is not doubt but conviction, not argument but war”. (243)

The suffering can be seen in the villages since whole village laments and cries all the time. The default reality of Nicaragua is the war. The revolutionary parties have their own policy to kill people as Rushdie is told:

That’s the third doctor they’ve lost in a year. It was Contra policy to kill the professionals when they attacked such communities, but on this occasion fate had lent them a hand. In a small society like ours, Mary said, ‘each death is really noticed. You can imagine what a hole twenty-four deaths make. They had the last funeral yesterday. It was a week before they could cut the body out of the wreck and give it to the family. (111)

Rushdie is also informed that Contra have a policy to kill the professionals on occasions. In a peaceful society when the violent or death occurs it is intolerable for the people. The cutting of the body out of the wreck is also the another example that gives a picture of death and in war death is a normal case. The people are also afraid of the future of their child. Rushdie writes, “She was afraid her son might one day have to fight in the war. She had already become enough of a Nicaraguan to think of the war as a long-term, near-permanent reality” (111). Regarding the violence, terror and death Mary reminds Rushdie that people nowadays expect their death. The youths of the country are being killed, “‘You learn to live with it. If it happens, it happens’ Mary said. ‘People here have come to expect death. The country’s youth is just being thrown away'” (113).

Not only violence, terror, death and revolution are the realities of Nicaragua, the backwardness and the belief in supernatural elements are also prevalent in them. Rushdie himself gets chance to hear such belief: “It started to rain as my car arrived. Rigby said goodbye. ‘Soon it going to rain less’, he said. ‘In the old days, if Somoza told the rain to stop, it stopped. I don’t know what wrong with these Sandinistas'” (115).

The belief of the people have been changed in Sandinistas came to revolutionized the country. The people of Nicaragua believed that Somoza is God that has a power to stop the rain or Somoza is something superpower.  In the wartime, Nicaragua has experienced the domination of government in press sector:

Thus we see, and the world sees, that the government is taking off its mask, and revealing itself as a Marxist-Leninist, in Dona Violeta’s mouth, was a final condemnation, a judgment from which there was no appeal. The TV and radio are state controlled’ she said. This paper was the only thing left, and now it has been taken away. I queried her assertion about the radio- there were, were there not, numbers of independent local radio stations? (118)

Rushdie’s observation showed that the people do not the country to be Marxist-Leninist. The TV and radios are stated controlled. The government has snatched the only one newspaper that has remained to be controlled. He finds not a single radio stations that is independent and broadcasting independently.

Rushdie gives an example of state’s control over press. He finds everything including an editorial line is also controlled:

The government says that in time of war your editorial line is unacceptable, that you support the counter-revolution. I said. She repeated, unanswearably: ‘Everything we printed was passed by the censor’s office. (120)

It shows the brutal government that has restricted even the editorial page of the newspaper to be published without their consent. If the editorial is counter-revolutionary, it becomes unacceptable. It becomes more vibrant that the censor’s office has power over newspaper rather than the editor himself. The revolution as understood by the Nicaraguan is against themselves:

The people of Nicaragua who are not Marxist-Leninist are very sad. This is why we have this war of Nicaraguan against Nicaraguan. What was her solution, I wondered. ‘The situation in Nicaragua should be resolved without the intervention of Soviets, Cubans or North Americans’, she answered. But nothing will be resolved in this country, no matter how many hundreds of millions of dollars are spent, until Daniel Ortega learns to talk to the people. (123)

It becomes clear that the people who are not Marxist-Leninist are sad because the war is waged by Nicaraguans against Nicaragua. The people are angry with the intervention of Soviet Union, Cubaans or North Americans. The futile effort of controlling the country with dollars is impossible since people do not want their Nicaragua to be others they are the nationalists. The people want to Daniel Ortega to speak on behalf of Nicaraguan people not of the Soviets, Cubans or North Americans.

Rushdie realizes the fact that the view of aristocratic lady is really true. He found her more close to people than that of Paladino in Matagalpa, Ellsbrg in Bluefields or Daniel Ortega himself because she has a love for the Nicaraguan people. It is true that when people are being loved they also try to love others:

But the truth is that I found the idea that this aristocratic lady was closer to the people than the likes of, oh, Carols Paladino in Matagalpa, or Mary Ellsberg in Bluefields, or even Daniel Ortega, very unconvincing. (123)

Rushdie’s realization shows that the fact that lady has a power to make people closer not by violence, terror and threatening to kill but by love which Paladino, Ellsberg and Ortega lacked. In fact, people expect love when they love others.

Rushdie’s observe further shows that there were no publishing houses in the whole of Nicaragua. The Nicaraguan writers need to go in Spanish speaking world and publish it and if the government allows, bring it to their country:

In the time of Somoza, there had not been a single publishing house in the whole of Nicaragua. The only way for Nicaraguan writers to get into print was to find a publisher elsewhere in the Spanish-speaking world and then have the books brought in, if possible. (124)

It shows that Nicaraguan government is not loyal to people in general and intellectuals and writers in particular. It is the reality that when the anti-revolutionary voices are supposed to be raised against government, they ban the publishing of books or any other form of literature.

Then, Rushdie asks about the content of the book and finds out that the books are capable of drawing the real picture of society:

. . . I started asking Sergio Ramirez all the questions that writers get to hate: how real was it? Were the characters drawn from life? ‘It’s all true’, he told me. ‘Everything in the novel comes from actual events.’ Ramirez had spent years studying the history of the Sandino period before he wrote the book. ‘There really was someone like Indio Larios’, he said. ‘Always top of the wanted list, but actually he was never in Nicaragua. (126)

Rushdie finds out that from Sergio Ramirez that the books have depicted the real life situations. Ramirez tells him that everything in the novel comes from the actual events, depicting the realistic society. Though Ramirez had spent several years studying about the Sandino period, his books depicted the real picture of Nicaragua; but never visited Nicaragua. Rushdie’s visit also confirms that besides his study he himself has visited Nicaragua for making it real—a real picture, an unfortunate, unbiased, fact of Nicaragua:

. . . Nicaraguan government later banned all foreign volunteer workers from the war zone, one of the saddest pieces of news I heard after my return [ . . .] from now on any foreign aid workers found in the war zone would be treated as enemy agents. (131)

At last, for the establishment of peace the Nicaraguan government banned all foreign volunteer workers from the war zone which made Rushdie sad. The foreign aid workers are treated as enemy agents. It shows that when the government banned the foreign workers, the foreigners will not get chance to mobilize their people in Nicaragua.  Supporting the argument of Rushdie, George Lukacs talks about the reality as a social and political phenomenon. He argues that when the superficial one comes into the contact of Reality, it ceases to exist. He says, “By seeking inner harmony men cut themselves off from society’s struggle. Such “harmony” is illusory and superficial; it vanishes at any serious contact with reality” (203).

Seeking the superficial harmony through domination, killing and violence, the country cannot feel inner peace. When the FSLN leaders ruled the country accepting reality as a final truth, they tried their best to make new constitution and freedom in every sector though the press is not considered to be important:

She felt the FSLN leaders didn’t really understand why the freedom of the press was so important. ‘They are boys, who went from school to the mountains to jail or into exile. Are they really properly prepared for the running of a State? (134)

Rushdie explores that FSLN leaders who left school have experience of going to mountains, jail or exile. They do not know how important the press is; how important the communication or information is. The question comes that whether they are properly prepared for running a State? It is because the young FSLN leaders lack the experience of ruling a state that is why they ignore the press independence.

Towards the end of The Jaguar Smile, Rushdie realized that exploration of reality is possible through experience, observation and participation not by watching it from distance. He writes, “To visit Nicaragua was to be shown that the world was not television, or history, or fiction. The world was real, and this was its actual, unmediated reality” (135). Rushdie also realizes that in world there are two elements which depict the reality of the world they are, monsters and giants. He also points out that the reality is immeasurable power that comes from the will. He finds Nicaraguan people’s voice, their resistance, their national feeling as immeasurable power. Rushdie’s visit explores the Nicaraguan people’s will of surviving is stronger than that of American weapons. He writes, “In the real world, there were monsters and giants; but there was also the immeasurable power of the will. It was entirely possible that Nicaragua’s will to survive might prove stronger than the American weapons.(135). Supporting the argument of Rushdie, Theodore Adorno writes, “literary work does not give us a neatly shaped reflection and knowledge of reality but works within reality to exposit its contradictions”(104).

 

 

III. The Jaguar Smile and Real Picture of Nicaragua

Salman Rushdie’s portrayal of Nicaragua stands as a realistic picture of Nicaraguan society, history and culture and politics. He sees the smile of Nicaragua as a pathetic one since it is caught in the vicious circle of natural calamities, political instability and economic degradation. Rushdie observes Nicaragua and creates an image in his mind that, he calls—the image of Nicaragua giving a poor smile to foreign observers.

At the beginning of the travelogue, Rushdie enters Nicaragua only for diplomatic purpose not for literary, but what made him write the travelogue is his thorough observation of the smiles and cries of Nicaragua. The more Rushdie goes on observing the Nicaragua’s landscape, misery and smile, the more he is haunted by the reality and came to write about it. During his stay he visits the Managua city and reveals the destruction of city by volcanic eruption and instability of politics.  He finds emptiness everywhere which used to be the center before the volcanic eruption had taken place. The dead bodies are scattered everywhere; the buildings are totally ruined by the disaster. Rushdie’s observation reveals that the politics of Nicaragua under Somoza regime is performing brutal acts, guided entirely by foreign aids and volunteers not for the benefit of Nicaragua but for exploiting and making Nicaragua weaker. The reflection of US invasion is the example of foreign domination in the name of aids and volunteers. The dedication of Nicaraguan people for the preservation of their nationality has become more concrete when the people are suppressed more.

Nicaragua undergoes the internal war which lasted for five years. The economy has undergone and failed to take forward steps for improvement. The economic depreciation creates big problem for people. The price of goods and services has been so much raised that ordinary people cannot afford even a single bottle of shampoo neither can an officer has money to buy a pair of shoes. The black market has flourished everywhere. The government has become corrupted since all the aids have been misused. The roads have been destroyed. But on the contrary, in countryside his observation reveals that the roads are empty only dogs and cattle are sharing the road. He finds out that in countryside shops, new goods are not available.

On the other hand, Rushdie reveals the corruption prevalent everywhere. The Contra group was fighting against Sandinistas. The killing and kidnapping are increasing day by day. In the hospitals too, Rushdie reveals that sixty percent of the victims were youngsters. The youth have been destroyed by war. The statistics revealed most of them were shot down or killed in mine blast.

Towards the end of the travelogue he presents that the constitution making process starts. In the general election, the FSLN party wins sixty one seats out of ninety one. The domination of press independence has been continued because the young leaders of FSLN cannot understand the importance of press. At the beginning of the travelogue the press right was totally dismantled even the editorial page needed to be passed from censor’s office.

Rushdie reveals that when the foreign aids are stopped and the foreigner volunteers are taken as the representative of enemies he becomes sad. But at last, he reveals that the realistic picture of Nicaragua through observation and experience. His visit has become boon for the exploration of Nicaragua though he said he was not interested at first.

In conclusion, what can be said about The Jaguar Smile is that the pace in which Rushdie writes is not less than jaguar. His exploration of reality in a short time makes us judge him as a neutral observer and praise his unbiased judgment. In addition to this, the portrayal of Nicaraguan people who have been suffering from a long time have respect for his work. His jaguar pace has become boon for common people to understand the reality of Nicaragua. Thus, what is not revealed by others is being revealed by Rushdie in the sense that no one dared to write against the US invasion. Not only that, it is noteworthy that Rushdie as a keen observer of war and destruction, religion and science, makes a crucial judgment that until and unless the superpowers surround nation with volunteers, the reality cannot be spoken, it cannot be revealed—the reality lies at the bottom, at the hand of sufferers. Being a prominent literary critic who has been regarded always challenging in the literary field, accomplishes a challenge of unveiling the truth, the hidden traces of Nicaragua. The Jaguar Smile, based on the observation of Rushdie establishes himself as a vagrant observer and researcher.

 


 

Works Cited

Abrams, M.H. Glossary of Literary Terms. 7th ed. New Delhi: Harcourt, 2005.

Adorno, Theodore. “Cultural Criticism and Society”. Dialectic of Enlightenment. Ed. Hazard Adams.

Asad, Talal. “Ethnography, Literature, and Politics: Some Readings and Uses of Salman Rushdie’s The Satanic Verses.Cultural Anthropology, Vol. 5, No. 3 (Aug., 1990): 239-269.

Falconer, Rachel. “Bouncing Down to the Underworld: Classical Katabasis in The Ground Beneath Her Feet.” Twentieth Century Literature, Vol. 47. 4, Salman Rushdie (Winter, 2001): 467-509.

Goldman, Michael.  Acting and Action in Shakespearean Tragedy. Princeton:  Princeton UP, 1985.

Hornby, A.S. 2005. Oxford Advanced Learner’s Dictionary of Current English. Oxford University Press.

Khan, Afzal Fawzia.  “Post-Modernist Strategies of Liberation in the Works of Salman Rushdie: The Subject/ Object Dialectic and Manichean Imperialism.” Journal of South Asian Literature. Vol. 23.1, Twenty-fifth Anniversary Miscellany (Winter, Spring 1988): 137-45.

King, Bruce. “Salman Rushdie Interviews: A Sourcebook of His Ideas by Pradyumna S. Chauhan”. World Literature Today, Vol. 76.1 (Winter, 2002): 159-60.

Lukacs, George. The Historical Novel. Trans. Hannah and Stanley Mitchell. London: Merlin Press, 1965.

– – – . Realism in the Balance. London: Merlin Press, 1965.

Lyotard, Jean Francois. “Answering the Question: What is Postmodernism?” Intellectual History Reader: A Critical Introduction Ed. Dr. Beerendra Pandey. Kathmandu: M.K. Publishers, 2005.

Rushdie, Salman. The Jaguar Smile.  London: Vintage Books, 1987.

– – -. Imaginary Homelands. London: Granta Books, 1992.

Sabina Sawhney and Simona Sawhney. “Reading Rushdie after September 11, 2001”, Twentieth Century Literature, Vol. 47.4, Salman Rushdie (Winter, 2001): 431-43.

Sadri, Ahmad. “What Salman Wrote and Wrought”. International Journal of Politics, Culture, and Society, Vol. 4, No. 3 (Spring, 1991): 371-85.

Sajik T. Al-Azm. “The Importance of Being Earnest about Salman Rushdie.” Die Welt des Islams, New Series, Bd. 31, Nr. 1 (1991): 1-49

Swan, John C. The Library Quarterly, Vol. 61.4 (Oct., 1991): 429-43.

Analysis of Salman Rushdie’s The Jaguar Smile

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